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This is a discussion on Media and Thought Control in Democratic Societies within the Write-Up's in English forums, part of the English Literature category; Media and Thought Control in Modern Democratic Societies from a Political Classic "Necessary Illusions " by Noam Chomsky The model ...
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| Media and Thought Control in Modern Democratic Societies from a Political Classic"Necessary Illusions " by Noam Chomsky The model of media as corporate oligopoly is the natural system for capitalist democracy. It has, accordingly, reached its highest form in the most advanced of these societies, particularly the United States, where media concentration is high, public radio and television are limited in scope, and elements of the radical democratic model exist only at the margins, in such phenomena as listener-supported community radio and the alternative or local press, often with a noteworthy effect on the social and political culture and the sense of empowerment in the communities that benefit from these options.1 In this respect, the United States represents the form towards which capitalist democracy is tending; related tendencies include the progressive elimination of unions and other popular organizations that interfere with private power, an electoral system that is increasingly stage-managed as a public relations exercise, avoidance of welfare measures such as national health insurance that also impinge on the prerogatives of the privileged, and so on. From this perspective, it is reasonable for Cyrus Vance and Henry Kissinger to describe the United States as “a model democracy,” democracy being understood as a system of business control of political as well as other major institutions. Other Western democracies are generally a few steps behind in these respects. Most have not yet achieved the U.S. system of one political party, with two factions controlled by shifting segments of the business community. They still retain parties based on working people and the poor which to some extent represent their interests. But these are declining, along with cultural institutions that sustain different values and concerns, and organizational forms that provide isolated individuals with the means to think and to act outside the framework imposed by private power. This is the natural course of events under capitalist democracy, because of what Joshua Cohen and Joel Rogers call “the resource constraint” and “the demand constraint.” The former is straightforward: control over resources is narrowly concentrated, with predictable effects for every aspect of social and political life. The demand constraint is a more subtle means of control, one whose effects are rarely observed directly in a properly functioning capitalist democracy such as the United States, though they are evident, for example, in Latin America, where the political system sometimes permits a broader range of policy options, including programs of social reform. The consequences are well known: capital flight, loss of business and investor confidence, and general social decline as those who “own the country” lose the capacity to govern it—or simply a military coup, typically backed by the hemispheric guardian of order and good form. The more benign response to reform programs illustrates the demand constraint—the requirement that the interests of those with effective power be satisfied if the society is to function. In brief, it is necessary to ensure that those who own the country are happy, or else all will suffer, for they control investment and determine what is produced and distributed and what benefits will trickle down to those who rent themselves to the owners when they can. For the homeless in the streets, then, the highest priority must be to ensure that the dwellers in the mansions are reasonably content. Given the options available within the system and the cultural values it reinforces, maximization of short-term individual gain appears to be the rational course, along with submissiveness, obedience, and abandonment of the public arena. The bounds on political action are correspondingly limited. Once the forms of capitalist democracy are in place, they remain very stable, whatever suffering ensues—a fact that has long been understood by U.S. planners. ![]() |