Urdu Poetry Forum

**Sufi 16** · #1 12-30-2007, 08:48 AM

Allah's (Azawajal) Grand Order (as contained in the Holy Quran) being:-

Undoubtedly Allah (Azawajal) and His Angels send blessings on the Prophet (SalAllaho Alahi WaAlehi Wasalam) - The communicator of unseen news. O' you who believe! send upon Him (SalAllaho Alahi WaAlehi Wasalam) Blessings and salute Him (SalAllaho Alahi WaAlehi Wasalam) fully well in ample quantity.

(Kanzul-Iman) (Part 22, Chapter 33, Section 7, Verse 56)

(1) On the Day of Judgement the nearest person to me, from amongst the people, would be the one who would have recited DUROOD SHARIF the most in this (mortal) world.
(TIRMAZI, KANZUL-UMMAL)

(2) The one who recites DUROOD SHARIF once Allah (Azawajal) sends ten blessings upon him, eradicates ten of his sins and inproves ten of his grades. (MISHQUAT)

(3) You decorate your meetings by DUROOD SHARIF on me because your DUROOD SHARIF would (turn out to) be the Divine Light for yourself on the "Day of Judgement". (JAMEH SAGHIR)

(4) The one used-to recite DUROOD SHARIF would be bestowed with Divinely Shining light at the "Paradise Pathway" (extremely narrow bridge providing the only approach to Paradise), and the one bestowed with Divinely Shining light (on the Paradise pathway) would not be from amongst the ones destined to be thrown in fire (Hell). (DILAYAL-UL-KHAIRAT)

(5) Undoubtedly on the "Day of Judgement" the individual able to find himself free speedily from the horrors and the valleys too difficult to pass would be the one who would have recited DUROOD SHARIF in exceedingly large number. (SHAFA-SHARIF)

(6) On the "Day of Judgement" some groups of people shall come to me at my Paradise Reservoir, (HOWDAY KAWSER) whom I would be knowing by means of their having recited DUROOD SHARIF in exceedingly large number. (KASHFUL-GHUMMA)

(7) The one who recites DUROOD SHARIF once Allah (Azawajal) rewards ten of His blessings upon him and the one who recites DUROOD SHARIF ten times Allah (Azawajal) bestows one hundred blessings upon him and the one who recites DUROOD SHARIF one hundred times, Allah (Azawajal) gets written down in between his two eyes "This Being is (freed) of Hypocrisy and fire of Hell" and would keep that Being on the Day of Judgement with Martyrs i.e. those who happen to have met their end fighting the disbelievers in war in the way of Allah (Azawajal). (ATTARGHIB-WATTARHIB)

(8) The one who is used-to recite DUROOD SHARIF one thousand times daily, he would not meet his end (i.e. die) until he is made to see his home in Paradise. (ATTARGHIB-WATTARHIB)

(9) The one who recites DUROOD SHARIF ten times, Allah (Azawajal) rewards one hundred Divine Blessings upon him, and the one who recites DUROOD SHARIF one hundred times, Allah (Azawajal) bestows one thousand Divine Blessings descended upon him, and the one who recites DUROOD SHARIF with passionate love even more than that, I would be his advocate and witness (in his being a man of true belief and a virtuous being) on the "Day of Judgement". (ALQOUL-UL-BADIH)

(10) When an individual recites DUROOD SHARIF once, Allah (Azawajal) rewards ten Blessings upon him. Now it is upto an individual's own wish whether he recites DUROOD SHARIF more or less (in number). (ALQOUL-UL-BADIH)

(11) The one who recites DUROOD SHARIF once, Allah (Azawajal) rewards ten goodnesses written down in the Divine record of his deeds, forgives ten of his sins and upgrades him by ten grades and (all) this is equivalent (in compensation) to freeing ten slaves. (ATTARGHIB-WATTARHIB)

(12) As long as an individual keeps reciting DUROOD SHARIF, Allah (Azawajal) Angels keep reciting DUROOD SHARIF on-to him. Now it is your own (sweet) will whether you recite DUROOD SHARIF less or more in number. (ALQOUL-UL-BADIH)

(13) The one who would recite DUROOD SHARIF I would be his advocate on the "Day of Judgement". (ALQUOL-UL-BADIH)

(14) An individual who, because of his love for me and inclination towards me, recites DUROOD SHARIF three times (each) every day and three times (each) every night it becomes necessary on Allah (A) to forgive that individual sins of that day and that night. (ATTARGHIB-WATTARHIB)

(15) The one who likes (desires) that at the time of his being presented to the court of Allah (Azawajal), Allah (Azawajal) be pleased with him he should get used-to recite DUROOD SHARIF excessively (in large number). (KASHFUL-GHUMMA)

(16) When you forget something recite DUROOD SHARIF, If Allah (Azawajal) willing, you shall have the recollection (of that thing). (SAADAT-UD-DAERAIN)

(17) When Two friends meet each other, shake hands and recite DUROOD SHARIF in favour of Madni Lord (SalAllaho Alahi WaAlehi Wasalam), then before they part all their preceding and future sins are forgiven. (ATTARGHIB-WATTARHIB)

(18) Your reciting of DUROOD SHARIF would be the Divinely Shining light for you on the Day of Judgement in the darkness of the Paradise Pathway (an extremely narrow bridge providing the only approach to Paradise). And an individual who wishes that on the Dooms-day he be given conpensation in brimful form he should get used to recite DUROOD SHARIF in exceedingly large number. (SAADAT-UD-DAERAIN)

(19) Your reciting of DUROOD SHARIF is the protector of your benedictory prayers, the reason of the Providence getting pleased with you and the ablution purity of your deeds. (SAADAT-UD-DAERAIN)

(20) The One who puts down (words) of DUROOD SHARIF in (any) book, then as long as my auspicious name remains recorded in that (Book), the Angels would keep begging Allah(Azawajal) for forgiveness for him by repetition of the formula. (ASTAGH-FIRULLAH). (SAADAT-UD-DAERAIN)

(21) An individual who wrote any point of learning from my side and with that also wrote the (words of) DUROOD SHARIF then as long as that book is read he would continue to have the compensation (thereof) accrueing to him. (SAADAT-UD-DAERAIN)

(22) On the "Day of Judgement" Allah (Azawajal) would have the noble Scholars of "HADITH" of the Prophet (SalAllaho Alahi WaAlehi Wasalam) and the Scholars of Faith, raised, and the Ink (of their pen) would be emitting sweet fragrance. When presented in the court of the Providence, Allah
(Azawajal) would say to them, "You had been reciting DUROOD SHARIF in favour of my Beloved (SalAllaho Alahi WaAlehi Wasalam) for a long time. O' Angels! Take these (most blessed beings) into Paradise". (SAADAT-UD-DAERAIN)

(23) The "One" who read the Holy Quran, praised his cherisher and then recited DUROOD SHARIF in my favour he left no (any) good to remain unsearched from its places. (ALQOUL-UL-BADIH)

(24) The One who is used to recite DUROOD SHARIF fifty times the whole day I would shake hands with him on the "Day of Judgement". (ALQOUL-UL-BADIH)

(25) For every thing there is cleanness (sanctity), and bath and the sanctity of the rust of heart of the Faithful Believers is to recite DUROOD SHARIF. (ALQOUL-UL-BADIH)

(26) For the one who recites DUROOD SHARIF once, Allah (Azawajal) commands that One Carat of compensation be written down for him in the Divine record of his deeds. And a carat is equivalent to "UHAD" Mountain (in weight and volume). (ALQOUL-UL-BADIH)

(27) The one who recited DUROOD SHARIF abundantly in his life time, Allah (Azawajal) would, at the time of his death, order all His creations to pray for that Being's forgiveness. (NUZHATUL MAJALIS)

(28) In the magnificent night of Friday (i.e. the night between Thursday and Friday) and the luminous day of Friday recite DUROOD SHARIF in my favour abundantly because your recited DUROOD SHARIF is presented to me (by the Angels). (JAMEH SAGHIR)

(29) Recite DUROOD SHARIF on Friday in abundance because it is the "Day of presence of angels (for witness)". On this day Angels present themselves (in my court). And undoubtedly when any one from amongst you recites DUROOD SHARIF in my favour then before he has finished his recitation of DUROOD SHARIF in my favour, his DUROOD SHARIF reaches my court. (JAMEH SAGHIR)

(30) Recite DUROOD SHARIF on the day of "Friday" and the "Friday Night" (The night between Thursday and Friday) excessively because who-so-ever does that, I shall stand witness to him and would be his advocate on the "Day of Judgement". (JAMEH SAGHIR)

(31) When the day of Thursday comes Allah (Azawajal) causes angels, who have papers of silver and pens of gold, descended upon the earth. They put down (names) as to who recites DUROOD SHARIF on (the day of) Thursday and the night between Thursday and Friday, in favour of the Lord promoter of peace till time without end and the Intercessor on the Day of Reckoning, the maximum. (SAADAT-UD-DAEREIN)

(32) An individual who is used to recite DUROOD SHARIF one hundred times on Fridays he, when comes on the Day of Judgement, would be having with him such (splendoured) Shining light (and in so profuse form) that if the same is distributed amongst the entire creations (of Almighty Allah A) it would suffice all of them. (DALAYL-UL-KHAIRAT)

(33) Recite DUROOD SHARIF on Friday and in the night between Thursday and Friday excessively, because on the rest of the days (of a week), the Angels keep conveying to me your DUROOD SHARIF in my favour but (the individuals) who recite DUROOD SHARIF on Friday and (during) the night between Thursday and Friday I hear such Being's DUROOD SHARIF by my own self (without any Angel being in-between). (NUZHATUL MAJALIS)

(34) The individual who forgot to recite DUROOD SHARIF he lost the pathway leading to Paradise. (ALQOUL-UL-BADIH)

(35) (Truly) a miserly person is he who (when) heard my name being mentioned did not recite DUROOD SHARIF in my favour. (MISHQUAT)

(36) Three individual (types) shall remain deprived of the privilege of seeing me (in dreams).
The "One" who is disobedient to his parents.
The "One" who after having met-with any of My SUNNUN for practice gave up the same : And,
The one before whom, mention of my name was made, (but) he did not recite DUROOD SHARIF in my favour. (ALQOUL-UL-BADIH)

(37) The people who sit in any meeting and in that don't recite DUROOD SHARIF in favour of the Madni Sovereign (SalAllaho Alahi WaAlehi Wasalam), if those people are able to get into Paradise by any means they would be over-whelmed with grief when they see the (big) compensation (having accrued to the people who were used to recite DUROOD SHARIF in favour of the Sovereign of Madeenah (SalAllaho Alahi WaAlehi Wasalam) excessively in meetings in this world). (ALQOUL-UL-BADIH)

(38) The one whom mention of my name was made but (he) did not recite DUROOD SHARIF in my favour he would go to Hell. (ALQOUL-UL-BADIH)

(39) Every piece of work done with (some) purpose but begun without the call of Allah's
(Azawajal) name and the call of DUROOD SHARIF in favour of the Prophet
(SalAllaho Alahi WaAlehi Wasalam) remains unfavourable and cut off from goodness. (MATALE-UL-MUSARRAT)

(40) The one who recited DUROOD SHARIF he undoubtedly opened seventy doors of Divine sympathy for himself. And Allah (Azawajal) instills love for him, in the hearts of men. Therefore, only that individual would bear gurdge against him who maintains pretence at heart. (KASHFUL GHUMMA) .

**Sufi 16** · #2 12-30-2007, 08:58 AM

STICKY

The Prophet Peace be Upon Him said, Whoever memorized Forty Ahadis about the Deen to relate to my Ummah, Allah (on the Day of Judgement) will raise him as a Faiqh and I will intercede for him on the Day of Jundgement and will be a witness on his behalf. (Mishkat)

1) Before speaking the salaam should be said. (Tirmizi)

2) Spread the salaam amongst yourselves. (Muslims, Tirmizi, Ibn-e-Majah, Ahmad bin Hanmbal)

3) Whoever sends one durood upon me, Allah sends ten blessings (durood) upon him. (Tirmizi, Abu Dawood, Mishkat)

4) My intercession is for the big sinners in my Ummah. (Tirmizi, Abu Dawood, Mishkat)

5) Fast after sighting the moon (for the month of Ramadan) and do iftar (Eid) after the moon-sighting. (Bukhari and Muslim)

6) Cleanliness is a part of the Faith. (Tirmizi)

7) Duaa is the kernel of ibadat. (Tirmizi)

8) Actions depend on their intention. (Bukhari and Muslim)

9) A muslim is he from whose tongue and hands a Muslim is safe. (Bukhari and Muslim)

10) The best of you is the one who learned and taught the Quran. (Bukhari, Muslim, Ibn-e-Majah, and Darmi)

11) Modesty is a part of faith. (Muslim)

12) When Allah intends good for someone he makes them a Faqih. (Bukhari, Muslim, and Mishkat)

13) Be quiet, when the Imam does the qirat (recitation of the Holy Quran). (Musnad-e-Imam-e-Azam)

14) (In Salah) whoever has an Imam, the qirat of the Imam is the qirat of the Muqtadee (it is sufficient for the Muqtadee). (Musnad-e-Imam-e-Azam, Ibn-e-Majah)

15) Visit the graves because they remind one of the Akhirah. (Muslim, Tirmizi, Ibn-e-Majah, Nisaee)

16) A Muslim is a brother of a Muslim. (Bukhari, Muslim, Tirmizi, and Ibn-e-Majah)

17) To learn the Knowledge of the Deen is fard upon every Muslim man and woman. (Ibn-e-Majah)

18) Salah is a pillar of the Deen. (Tabrani)

19) Whoever is deprived of tenderness (unto others) is depreived of good. (Muslim)

20) Relate on my behalf even if it is an Ayah. (Bukhari)

21) Whoever remains quiet attains salvation. (Tirmizi)

22) The punishment of the Grave is Haq (the Truth). (Ahmad bin Hanmbal)

23) The influence of the gaze is Haq [the Truth]. (Bukhari, Muslim, Tirmizi,
Abu Dawood, and Ahamd bin Hanbal)

24) Religion is the name of well-wishing. (Bukhari)

25) Announce your Nikkah (marriage). (Tirmizi, Ibn-e-Majah, Ahmad Bin Hanmbal)

26) Nikkah [marriage] is my Sunnat. (Ibn-e-Majah)

27) Whoever turns from my sunnah is not from me. (Bukhari, Muslim, Nisaee)

28) The one who guides [others] towards good deeds is like the one who [acutally] does them. (Jamus Sageer)

29) Duaa rids calamity.

30) I distribute (to people) and Allah gives. (Bukhari, Muslim, and Mishkat)

31) To be ashamed (of sins) is repentence. (Ibn-e-Majah, Ahmed bin Hanmbal, and Fatawa-e-Razaviyah)

32) It is because of those Awliya (Friends) of Allah that it rains and it is because of them that Rizq (sustenance) is given.

33) He who deos not have mercy, recives no mercy upon himself. (Bukhari, Muslim, Tirmizi, Abu Dawood, Ahmad bin Hunmbal)

34) Undoubtedly, the Holy Prophet read 20 rakats (cycles of prayer), not including Witr. (Tabrani, Bahiqi)

35) It is enough for a person to be a liar if he narrates (tells) everything he hears (without proper investigation). (Muslim)

36) Fasting is a shield (from sins). (Tirmizi, Nisaee)

37) This (Qurbani) is the sunnat of your father, Ibraheem (Alahis Salaam).

38) Undoubtedly, Allah has made it haraam for the earth to eat the bodies of the Prophets therefore Allah's Prophets are alive and they are given Rizq (sustenance). (Ibn-e-Majah, Mishkat)

39) The best sadqa is that a muslim man learns knowlege [of the Deen] and then teaches it to his Muslim brothers. (Ibn-e-Majah)

40) Whoever innovates a good way in Islam, he will recieve the reward for it and the reward for those who act upon it, while the reward of those who do act upon it will not decrease. (Muslim, Nisaee, Ahmad Bin Hanmbal) .

**Sufi 16** · #3 12-30-2007, 09:04 AM

Abdullah bin `Amr bin Al-`as (May Allah be pleased with him) reported: The Messenger of Allah (PBUH) said, "Four are the qualities which, when found in a person, make him a sheer hypocrite, and one who possesses one of them, possesses one characteristic of hypocrisy until he abandons it. These are: When he is entrusted with something, he betrays trust; when he speaks, he lies; when he promises, he acts treacherously; and when he argues, he behaves in a very imprudent, insulting manner.''
[Al-Bukhari and Muslim].

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1526. Anas (May Allah be pleased with him) said: The Messenger of Allah (PBUH) said, "During the Mi`raj (the Night of Ascension), I saw a group of people who were scratching their chests and faces with their copper nails. I asked, `Who are these people, O Jibril?' Jibril replied: `These are the people who ate flesh of others (by backbiting) and trampled people's honour.'''
[Abu Dawud].

Commentary: "These are the people who ate flesh of others'' is a metaphor for backbiting. "To trample people's honour'' is akin to harming their goodwill and honour. The punishment for these things mentioned in Hadith makes their seriousness obvious.

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Abu Hurairah (May Allah be pleased with him)reported in the Hadith in respect of the person who was at fault in performing his Salat (prayer): He came to the Prophet (PBUH) and greeted him. The Prophet (PBUH) responded to the greeting and said, "Go back and repeat your Salat because you have not performed the Salat (properly).'' He again performed Salat as he had prayed before and came to the Prophet (PBUH) and greeted him. The Prophet (PBUH) responded to the greetings (and repeated his words to him). This act of repeating (the Salat and the Salam) was done thrice.
[Al-Bukhari and Muslim].

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780. Samurah (May Allah be pleased with him) reported: Messenger of Allah (PBUH) said, 'Wear white clothes because they are the purest and they are closest to modesty; and shroud the dead in it.''
[An-Nasa'i and Al-Hakim].

Commentary: Both these Ahadith tell us that white clothes are fine and likeable and are especially recommended on Fridays and on all other occasions except on `Eid days where new clothes, if any, are recommended. The purity and beauty of this colour befits the dignity and honour of man.

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Volume 1, Book 2, Number 14:

Narrated Anas:

The Prophet said "None of you will have faith till he loves me more than his father, his children and all mankind."

Sahih Bukhari

Volume 1, Book 2, Number 13:

Narrated Abu Huraira:

"Allah's Apostle said, "By Him in Whose Hands my life is, none of you will have faith till he loves me more than his father and his children."

Sahih Bukhari

**Sufi 16** · #4 12-30-2007, 09:08 AM

The Messenger of Allah (may Allah bless him and grant him peace) said:

“The best day on which the sun has risen is Friday; on it Adam was created, on it he was made to enter Paradise, on it he was expelled from it.”

[Sahih Muslim]

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129. Abu Hurairah (May Allah be pleased with him) reported: Messenger of Allah (PBUH) said, "When a Muslim or a believer washes his face (in the course of Wudu'), every sin he has committed with his eyes is washed away from his face along with water, or with the last drop of water; when he washes his hands, every sin they wrought is erased from his hands with the water, or with the last drop of water; and when he washes his feet, every sin towards which his feet walked is washed away with water, or with the last drop of water, with the result that he comes out cleansed of all sins".
[Muslim].

Commentary: This Hadith mentions the excellence of Wudu'. Obviously a person who performs Wudu' five times daily would be free from sins. Thus, Wudu' is a means of both outward and inward cleanliness.

**Sufi 16** · #5 12-30-2007, 09:51 AM

Narrated Abu Huraira(Radi Allah Anhu) : The Prophet(SalAllaho Alahi WaAlehi Wasalam) said, "A wound which a Muslim receives in Allah's(Azawajal) cause will appear on The Day of Resurrection as it was at the time of infliction; blood will be flowing from the wound and its color will be that of the blood but will smell like musk."

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Narrated Jabir bin 'Abdullah(Radi Allah Anhu) : The Prophet(SalAllaho Alahi WaAlehi Wasalam) said, "I have been given five things which were not given to any one else before me.

1. Allah(Azawajal) made me victorious by awe, (by His frightening my enemies) for a distance of one month's journey.

2. The earth has been made for me (and for my followers) a place for praying and a thing to perform Tayammum, therefore anyone of my followers can pray wherever the time of a prayer is due.

3. The booty has been made Halal (lawful) for me yet it was not lawful for anyone else before me.

4. I have been given the right of intercession (on The Day of Resurrection).

5. Every Prophet(Alahi salaam) used to be sent to his nation only but I have been sent to all mankind.

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Narrated Abu Huraira(Radi Allah Anhu) : Allah's(Azawajal) Apostle(SalAllaho Alahi WaAlehi Wasalam) said, "Whoever establishes the prayers on The Night of Qadr out of sincere faith and hoping to attain Allah's(Azawajal) rewards (not to show off) then all his past sins will be forgiven."

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Narrated Ibn 'Umar(Radi Allah Anhu) : Some men amongst the companions of the Prophet(SalAllaho Alahi WaAlehi Wasalam) were shown in their dreams that The Night of Qadr was in the last seven nights of Ramadan. Allah's(Azawajal) Apostle(SalAllaho Alahi WaAlehi Wasalam) said, "It seems that all your dreams agree that (the Night of Qadr) is in the last seven nights, and whoever wants to search for it (i.e. The Night of Qadr) should search in the last seven (nights of
Ramadan)."

**sweet person** · #6 12-31-2007, 12:50 AM

Jazaak Allah Khair
Very Nice Sharing

**Sufi 16** · #7 12-31-2007, 07:23 AM

It is narrated that once Hazrat Musa (alaihis salaam) walked a very long distance in the desert during summer at noon. He fainted due to thirst and hunger. After a while, when he regained his consciousness, Allah Azawajal sent Hazrat Jibrael (alaihis salaam) to go and inquire from Hazrat Musa (alaihis salaam) if he was thirsty or not. Hazrat Musa (alaihis salaam) replied that he was thirsty. Allah Azawajal told him that the thirst on the Day of Judgement will be a million times more than what Hazrat Moosa (alaihis salaam) experienced. Hazrat Musa (alaihis salaam) was told that if he wished to get rid of that thirst on the hottest Day of Judgement, he would have to do one thing. When Hazrat Musa (alaihis salaam) enquired as to what should be done, Allah Azawajal told him that he should recite Durood Shareef in abundance on His last Prophet, Sayyiduna Rasoolullah (Sallal Laahu Alaihi Wasallim). Hazrat Musa (alaihis salaam) thanked Allah Ta'ala and immediately began reciting Durood Shareef on the Sayyiduna Rasoolullah (Sallal Laahu Alaihi Wasallim).(Subhaaaan Allah Azawajal!!!!!)

**Sufi 16** · #8 12-31-2007, 07:27 AM

"Father and son were going to Haj along with a group of people. Along the way the father became ill and passed away. He was buried and his body became black. The son saw the Prophet Muhammad(SalAllaho Alahi WaAlehi Wasalam) in a dream and the Prophet(SalAllaho Alahi WaAlehi Wasalam) passed his hand over the body (of the father) and it became clean. The Prophet(SalAllaho Alahi WaAlehi Wasalam) said to the son that his father was sinful but Allah(Azawajal) had forgiven him due to his abundant recitation of Durood Shareef."

One tasbeeh (100) of the shortest Durood Shareef - - should only take a few minutes

Hadrat ibn Abbas Radi Allahu anhu states;
Our beloved Prophet Sayyidina Muhammad Mustufa Salla Allahu ta'ala 'alayhi wa Sallam said;

" He who does not recite Durood Sharif for me has no faith."
" He who does not recite Durood Sharif for me has no ablution"
(Kashful Ghamma vol.! p271,272)

Our Beloved Prophet said, "Almighty Allah has endowed one of His angels the power to hear all of creation. After my departure this angel will be positioned over my mausoleum and whoever recites Durood and Salaam upon me, this angel will convey it to me by saying: "O Beloved , so and so of your Ummah has recited Durood upon you." (Al Qawl-ul-Badi')

Urdu Poetry Forum

Forty Hadiths Of The Prophets.a.w On The Divine Excellence Of Reciting Durood Sharif

Forty Hadiths Of The Prophets.a.w On The Divine Excellence Of Reciting Durood Sharif